Langsung ke konten utama

South Sulawesi Province

Hasil gambar untuk sulawesi selatan
south sulawesi province
South Sulawesi is a province in the southern peninsula of Sulawesi. The Selayar Islands archipelago is also part of the province.
The 2010 census estimated the population as 8,032,551 which makes South Sulawesi the most populous province on the island (46% of the population of Sulawesi is in South Sulawesi), and the sixth most populous province in Indonesia.
South Sulawesi is located at 4°20'S 120°15'E and covers an area of 45,764.53 square kilometres. The province is bordered by Central Sulawesi and West Sulawesi to the north, the Gulf of Bone and Southeast Sulawesi to the east, Makassar Strait to the west, and Flores Sea to the south.












South Sulawesi has a diverse range of ethnic groups. 

These are the main three:
•             The Buginese (suku Bugis) are the largest ethnic group in South Sulawesi. These people inhabit the middle of the southern peninsula of South Sulawesi. Many of these people have migrated to the outer islands around Sulawesi, even as far as Malaysia.
•             The Makassarese (suku Makassar) are the second largest ethnic group in South Sulawesi. Their language is Makassar. Makassar people inhabit the southern part of the southern peninsula of South Sulawesi including the Jeneponto, Takalar, Bulukumba, Bantaeng, Gowa, Maros, and Makassar. The total population is around 3 million people.
•             The Torajan (suku Toraja) are the indigenous ethnic group which inhabits the mountainous region of South Sulawesi. Their population is approximately 650,000, 450,000 of which still live in the regency of Tana Toraja ("Land of Toraja").
There are various languages and dialects spoken in South Sulawesi. Majority of them belongs to Malayo-Polynesian branch of Austronesian languages. Below is the list of major languages spoken in the province.
•             Makassarese language is a language spoken in Makassar and surrounding areas. It has a total of 2.1 million speakers.
•             Bugis language is one of the languages spoken in the region up to Pinrang Bone. This language is the predominant language used by many communities in South Sulawesi. It is natively spoken by around 5 million people and plus 500,000 second language speakers. Making it one of the most widely spoken language in both South Sulawesi and the island of Sulawesi.
•             Tae' language is mostly spoken in Tana Luwu. It has 1 million native speakers.
•             Toraja language is the native language Tana Toraja. It has a total of 750,000 speakers.
•             Mandar language is the language of the Mandar people, that lives in the West Sulawesi province, especially in Mamuju, Polewali Mandar, Majene and North Mamuju Regencies. In addition to the core in the tribal areas, they are also scattered in coastal parts of South Sulawesi, South Kalimantan, and East Kalimantan. It is spoken by around 400,000 people.
•             Duri language is a language spoken in the north of Mount Bambapuang, Enrekang and into the border of Tana Toraja. There are an estimated around 130,000 native speakers. It is the prestige variety of Masenrempulu languages.
•             Konjo language is divided into two groups, the Coastal Konjo and the Mountain Konjo language. The Coastal Konjo live in coastal areas, notably the Bulukumba area, in the southeastern corner of the southern part of the island of Sulawesi. The Mountain Konjo live in the mountains of southeastern Sulawesi, around Bawakaraen. It has a total of almost 300,000 native speakers.

The main religion in South Sulawesi is Islam at 89.62% (7,200,938). Other major religions include Protestantism 7.62% (612,751), Roman Catholicism 1.54% (124,255), Buddhism 0.24% (19,867), Hinduism 0.72% (58,393), and Confucianism 0.004% (367).

Sulawesi was first inhabited by humans about 30,000 years ago. The archaeological remains of the earliest inhabitants were discovered in caves near limestone hills around Maros, about 30 km northeast of Makassar, the capital of the South Sulawesi province. Peeble and flake stone tools have been collected from the river terraces in the valley of Walanae, among Soppeng and Sengkang, including the bones from giant pig and elephant species that are now extinct. Hand print paintings, estimated to be around 35,000 to 40,000 years old, have been found in the Pettakere cave, located 12 kilometres (7.5 mi) from the town of Maros and 30 kilometres (19 mi) from Makassar.
During the golden era of the spice trade, from the 15th to 19th centuries, South Sulawesi served as the gateway to the Maluku Islands.
At around the 14th century in South Sulawesi there were a number of small kingdoms, including two prominent ones, the Kingdom of Gowa near Makassar and the Bugis kingdom located in Bone. In 1530, the kingdom of Gowa began development and in the mid 16th century, Gowa become one of the most important trade centers in eastern Indonesia. In 1605, the King of Gowa embraced Islam and made the kingdom of Gowa Islamist and between the years 1608 and 1611, the Kingdom of Gowa conquered the kingdom of Bugis so that Islam could be spread to the regions of Makassar and Bone.
Dutch East India Company began operating in the region in the 15th century and saw the Kingdom of Gowa as an obstacle to its desire for control of the spice trade in this area. VOC later allied with the Bugis prince, Arung Palakka, who was living in exile after the fall of the Bugis. After a year-long battle, they defeated the kingdom of Gowa. And the king of Gowa, Sultan Hasanuddin was forced to sign a treaty which greatly reduced the power of Bungaya Gowa. Furthermore, Palakka became ruler in South Sulawesi
A Bugis queen later emerged to lead the resistance against the Dutch, who were busy dealing with the Napoleonic Wars in Europe. Yet once past the Napoleonic Wars, the Dutch returned to South Sulawesi and eradicated the queen's rebellion. But resistance of the Bugis people against colonial rule continued until 1905. In 1905, the Dutch also managed to conquer Tana Toraja.


Hasil gambar untuk baju bodo
baju bodo
Baju bodo is the traditional costume of the women. Baju bodo is rectangular and is usually short sleeved. According to customs, every color of the clothes worn by women shows the age or the dignity of the wearer. Clothing is often used for ceremonies such as weddings. But now, baju bodo is worn in other events such as dance competitions or to welcome guests.



The pinisi or phinisi is a traditional Indonesian two-masted sailing ship. It was mainly built by the Konjo tribe, a sub-ethnic group but was, and still is used widely by the Buginese and Makassarese, mostly for inter-insular transportation, cargo, and fishing purposes within the Indonesian archipelago.
Hasil gambar untuk phinisi tradisional kapal
phinisi

The hull of the ships looks similar to that of a dhow while the fore-and-aft rigging is similar to that of western schooners, although it might be more correctly termed to resemble a ketch, as the front mast is the larger. The large mainsails differ from western style gaff rigs though, as they often do not have a boom and the sail is not lowered with the gaff. Instead it is reefed towards the mast, much like a curtain, thus allowing the gaff to be used as deck crane in the harbor. The lower part of the mast itself may resemble a tripod or is made of two poles. Pinisi may be 20 to 35 meters long and can weigh up to 350 tons. The masts may be as high as 30 meters above the deck.
Hasil gambar untuk tongkonan
tongkonan
South Sulawesi has three types of traditional houses. The most known are the Rumah Panggung (Balla'/Bola) from Bugis Makassar and the Tongkonan from Toraja.
So one of them is Tongkonan house. Tongkonan is the traditional ancestral house, or rumah adat of the Torajan people. Tongkonan have a distinguishing boat-shaped and oversized saddleback roof. Like most of Indonesia's Austronesian-based traditional architecture, tongkonan are built on piles. The construction of a tongkonan is laborious work and it is usually built with the help of all of one's family members. In the original Toraja society, only nobles had the right to build tongkonan while commoners lived in smaller and less decorated homes called banua.

QUESTION

1.       What is the majority religion in the province?
a)      Islam
b)      Protestant
c)       Catholic
d)      Buddha
e)      Hindu
2.       What is the traditional ship in South Sulawesi?
a)      Konjo
b)      Phinsi
c)       Raft
d)      Hawu
e)      Kijang
3.       
         Read the paragraph below!
Tongkonan is the traditional ancestral house, or rumah adat of the Torajan people. Tongkonan have a distinguishing boat-shaped and oversized saddleback roof. Like most of Indonesia's Austronesian-based traditional architecture, tongkonan are built on piles. The construction of a tongkonan is laborious work and it is usually built with the help of all of one's family members. In the original Toraja society, only nobles had the right to build tongkonan while commoners lived in smaller and less decorated homes called banua.
What is the INCORRECT statement?
a)      Tongkonan is a traditional house for austronesian people
b)      The construction needs help from family members
c)       Tongkonan are built from piles
d)      Tongkonan’s roof has a boat-shaped form
e)      Tongkonan is one of the ancestral culture in Toraja
4.       What is the purpose of baju bodo from now on?
a)      Showing off their dignity
b)      Shows their degree in the tribe
c)       For the chief of the tribe
d)      To express their personalities
e)      For dance competitions and weddings

5.       Where was Bugis Kingdom located?
a)      Bone
b)      Makassar
c)       Ambon
d)      Aceh
e)      Sumba

Komentar

Postingan populer dari blog ini

BIOGRAPHY Gita Savitri Devi

Gita Savitri Devi, she is one of the inspirational person that I’ve adore since Junior High. Who is she actually? Born on July 28, 1992, in Indonesia, Gita Savitri was just an ordinary girl and grew up to become one of the most successful Youtuber in Indonesia. Most of the content in her youtube channel involves her opinions on politic issues, and interesting vlogs. She was known for her clever personality. Before she was having college in Germany, she has already accepted in FSRD ITB, but she prefered to continue her education abroad. In 30 Oktober 2010, she went to Berlin for the first time. You guys might wonder how she adapted in a foreign country right? By her experience there, she stated that Germans in her college were pretty anti-social, but the key to adapt there is by being friendly. She said that it is important to manage time, because she had to separate her time for work, and having college at the same time. She chose Chemistry major in Freie University, and fina

Aurora Natural Phenomenon

Do you know what is aurora? Aurora sometimes referred to as polar lights, northern lights (aurora borealis), southern lights (aurora australis), is a natural light display in the Earth's sky, predominantly seen in the high-latitude regions (around the Arctic and Antarctic). Auroras are the result of disturbances in the magnetosphere caused by solar wind. These disturbances are regularly strong enough to alter the trajectories of charged particles in both solar wind and magnetospheric plasma. These particles, mainly electrons and protons, precipitate into the upper atmosphere (thermosphere/exosphere). The resulting ionization and excitation of atmospheric constituents emits light of varying color and complexity. The form of the aurora, occurring within bands around both polar regions, is also dependent on the amount of acceleration imparted to the precipitating particles. Precipitating protons generally produce optical emissions as incident hydrogen atoms after gaining electrons f

Bakti Desa Programme

Bakti desa was a program from my school. It was an obligatory for every 11th grade student to join the program. The program started at 3rd January 2019 until 5th January 2019. The first day was the day we went to the Cibereum Village by angkutan umum. The trip spent 3 hours. Then, we were divided into groups, and each groups were entrusted with foster parents. Then, on the second day, we spent all day to help our foster parents to work. My foster parents worked as a farmer, so me and my friends helped them to crop the grass, and harvest the crops. It was tiring, but fun at the same time. Then we need to attend a farming training. We learned how to plant crops, plow the land with a tractor, and many else. We also did a charity event for the villagers. We shared food, cloth, and books to them. On the last day, we need to finish the program, so we had to say goodbye to our foster parents. Our foster parents were really kind and caring, we were so sad to be apart from them. Bakti desa remi